Book Review: “Why I Am Roman Catholic"

 
 
 

“Why I Am Roman Catholic” by Matthew Levering

I went into reading this book thinking only that it would help me better understand the Catholic position on matters of life, faith and doctrine. What I didn’t expect was that my heart would be so stirred for Jesus, and my faith increased. While there were certainly some things that Levering wrote about that I disagreed with, those things took up very little space. For most of the book I felt like I was reading the challenging, encouraging, inspiring, Christ exalting words of another Christian brother, which I was!

In just under two hundred pages Levering takes readers through six unique chapters: 1) Why I Am a Christian, 2) Why I Am a Catholic, 3) What I Have Found Especially Beneficial About Being Catholic, 4) What I Have Found Difficult About Being Catholic, 5) Catholics and Ecumenism, and 6) Catholic Theological Exegesis. The amount that Levering fits into each one of these chapters is impressive. Even more impressive though is his obvious knowledge of Church History, and the number of sources he relies on and incorporates into each chapter. He rarely gets through a paragraph without having cited and/or quoted at least two different historical voices, plus Scripture. This doesn’t take away from his own writing, it enriches it by giving it a firm historical foundation, and by providing an amazing bibliography!

While the whole book really was exceptional, the standout chapters for me were Why I Am a Christian and Why I Am a Catholic. Reading chapter one, Why I Am a Christian, was a needed and uplifting reminder to my own heart as to why I am a Christian. As Levering told his own story of struggle and conversion, and as he basked in things like the glory of the cross of Christ, the goodness of God and the harmony of the Scriptures, I couldn’t help but remember why being a follower of Christ is not even a question for me. As Peter once rhetorically said to Jesus, “Lord, to whom shall we go? You have the words of eternal life” (John 6.68). Or as Levering writes himself, “As soon as I believed there was a God, I understood that I could not do anything other than live for him” (Why I Am Roman Catholic, 25).

Reading chapter two, Why I am Catholic, was a similar experience to chapter one but with some more education involved. I came away with a better understanding of some of the points of disagreement between Levering and myself, such as the Catholic view of Mary and certain parts of the Eucharist. And more than that, I came away again spurred on to love Jesus more. Even without agreeing wholeheartedly, I couldn’t help but say ‘Amen’ as Levering expounded on the Lord’s supper and talked about God’s love for and purpose in marriage. Again, it was like reading the wonderful words of a brother in Christ from a neighbouring denomination.

Now, all of that being said, my caution to readers (non Catholic readers that is) as they read this book is that Levering does indeed seem to consider Protestants as a little less or a little lost compared to Catholics. His chapter on ecumenism is very encouraging and welcoming, but there are still statements like, “While Catholicism is the full realization of the church of Christ, other Christian churches - Orthodoxy first and then the Reformation churches - participate in that church in varying degrees” (130). Of course, in Levering’s defence this a great movement forward from other times and voices that would not put Catholicism and Reformation churches in the same sentence. And on top of that, Protestants would probably make similar statements if they were writing “Why I am a Protestant.”

All in all, a great read. I don’t doubt that this will be an important book for Catholics. I think it is just as important of a book for Protestants. It is a well written reminder not only of where Protestant and Catholics disagree but, and more importantly where they are united. In the words of my Catholic brother, “I love Christ’s cross because, like St. Augustine, I know I need it” (29).