What God Can Do Through My Rejection

Rejection hurts.

I remember once being in the middle of a job application process. I had just finished an online interview with an assessment team, when I noticed a new email in my inbox from one of the assessors. I was surprised to see an email show up so quickly, but I thought, “Maybe I wowed everyone in the interview to the degree that there was no question about offering me the job. A no brainer.”

I clicked the mouse, the email opened, and then my head sunk. There was no job offer. Instead, the assessment team had accidentally sent me the document that contained all of the raw notes from the most recent interview and the ones previous. The notes spoke for themselves. “His answers are rambly and uncompelling, as mentioned in previous assessments” and “Struggles to articulate any clear sense of direction.”

I can’t tell you how much that situation stung. But it wasn’t anything new. Rejection always hurts, no matter what I am being rejected from. It always makes me squirm; makes me want to disappear. And yet, I have come to realize through the years and over the course of many rejections that God can and does use rejection in my life to do a myriad of beautiful things. These days, even though rejection is still uncomfortable, I find myself almost eagerly anticipating it because of what I know God is going to do through it and how He is going to be glorified by it.

If you think that sounds crazy, then allow me to share some the ways that consistently uses rejection in my life for my good and His glory.

1. Rejection reminds me that God’s opinion is the only one that matters.

Acceptance can be like a drug. The more you get it, the more you need it. You increasingly long for applause and embrace, and at least for me, the desperate pursuit of it is only broken when I am rejected. Rejection forces me to stop the pursuit and reflect on it. And that reflection, when it is led by prayer and carried out in Scripture, leads me every time to remembering that I am unconditionally accepted by the God. He is the only one with the power to truly condemn me, and if He accepts me, then who cares who rejects me!

As Paul writes in Romans, “Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us” (Romans 8.34-35).

2. Rejection gives opportunity for the fruit of the Spirit to flourish in my life.

Rejection never creates me in an immediate affection for the person doing the rejecting. I don’t instantly want to take that person out for a nice gourmet meal. I want to share some carefully chosen words with him/her before I march away. When I am on the receiving end of rejection, there is no one in that moment that is harder for me to show love to then the rejector. So, what an opportunity to practice the love of God! Acceptance doesn’t give you that opportunity. It is easy to love the person that accepts you. Jesus himself said, “If you love those who love you, what benefit is that to you? For even sinners love those who love them” (Luke 6.32). But to receive the rejection and in turn love and serve the one that rejected you, that requires the Holy Spirit in you. That produces for you a reward in heaven and leads to your growth on earth.

If we are willing to see the opportunity and rely on the Spirits power, then rejection can be the tool that God uses to foster and grow the Fruit of the Spirit in our lives

3. Rejection reveals to me what I am worshipping that is not God.

One way of identifying idols is to simply pay attention to the things that make you sin in anger when you don’t get them. If you are rejected from a job and it makes you walk away cursing under your breath or leads to new dry wall work in the basement, then there is probably an idol there. You are worshipping something as ultimate. It could be the job itself; it could be people’s applause and acceptance, or it could even be the power and authority that comes from the job and the applause. Whatever it is, if its absence causes you to sin its probably something you are convinced that you need.

John ends his first letter with these words, “Little children, keep yourselves from idols” (1 John 5.21). If rejection is an accelerated way of identifying the idols in our lives so that they can be removed from our lives, then maybe we ought to say, “Bring on the rejection!”

4. Rejection puts me in the company of Christ.

It is not that Jesus is not with me when things go well and I am accepted, but there is a different kind of nearness and kinship that I find when I experience rejection, since Jesus Himself was rejected. John writes in the introduction to His gospel, “He [Jesus] came to his own, and his own people did not receive him” (John 1.11). In other words, the God of the Universe knows what it is like to be spurned and to be refused. His own people turned their backs on Him right from the beginning of His ministry, and it eventually climaxed at the cross.

In as much as we experience rejection that is not a result of our own sinful choices, we find ourselves in the company of Jesus. He understands it. He comforts us through it, and He relates to us in it, because His own people did not receive Him. Jesus knows rejection.

5. Rejection gives me sympathy for others.

Not only does Jesus relate to us in our rejection, but we relate to others. Everyone is rejected at some point, and probably at many points. And everyone, after being rejected, is looking for comfort in their rejection; looking for someone who can understand and who can give them some shred of hope. Well, who better to do that than the Christians in their lives, who have also experienced rejection. More then that, Christians who have found through their rejection that Jesus is better than whatever they were rejected from; that as Jesus said to the apostle Paul, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12.9).

Rejection gives us the ability to relate to and sympathize with the rejected; to weep with those who weep (Romans 12.15). It gives us the opportunity to learn what others are growing through, and it opens the door for sharing with them the Gospel of the rejected Christ.

6. Rejection leads me to prayer.

Rejection often initially creates in me a lot of internal turmoil. I start asking why God would let this happen to me. Why would He allow me to be rejected? I begin questioning what His will is for my life, and wondering if maybe I had misheard Him. I wrestle. And how do I wrestle? In prayer. I talk to God. I petition Him; I call out to Him. I share with Him and confess to Him. And eventually through my wrestling and processing, I always find my back to praying “Lord, your will be done.”

The disciples once said to Jesus, “Lord, teach us to pray” (Luke 11.1). I have made the same request many times. I think that rejection has been one of Jesus’ consistent answers to my request. I don’t plan it, it is the near jerk reaction. Rejection leads me to pray, and prayer leads me closer to Jesus.

7. Rejection creates in me a fearlessness.

As terrible as rejection can be, it also becomes for me a case-study of the unbelievable faithfulness and goodness of God. Every time I am rejected, I get to witness and experience firsthand the nearness God, the care of God and the power of God. I get to watch as He sustains me, provides for me, and gives me the strength to endure. I always end up after each rejection more sure of His faithfulness to love me and look after me. And the result of that realization is an increasing fearlessness for the Kingdom of God in the face of men.

If God is faithful to walk with me through rejection, then who is there to fear? More than that, what risk is there that is not worth taking for the Kingdom of God if it would serve to advance it? Instead of running from rejection you begin expecting it and welcoming it for the sake of the Gospel. You begin sounding like the Paul, “If I were still trying to please man, I would not be a servant of Christ” (Galatians 1.10)

 

Rejection still hurts. Its still not fun. And yet, these days I anticipate it more than I try to avoid it. I am convinced that there are few more powerful tools in the hands of God to shape me, mould me and glorify Himself through me. So, let me simply end by encouraging you in this way: Don’t miss the incredible potential that your rejection holds. The next time you experience rejection, don’t underestimate what God might do with it.

 

Emil Brunner and the Fear of the Lord

“The fear of the Lord is the beginning of Wisdom” (Ps. 111:10). A familiar verse to those of us who have been in and around the church for some time. In fact, so familiar and seemingly straightforward that we commonly quote it to other Christians, refer to it in conversations, and even send it out as an encouragement or reminder to friends (I am a little surprised that I don’t see it on more t-shirts and coffee-mugs). Still, at least for myself, along with being a familiar verse it has also always been a kind of bewildering verse. Because while the argument is simple enough, that the fear of the Lord precedes wisdom, the question always remains, what is “the fear of the Lord”?

Be honest for a minute, how many arguments have you been in (lets call them robust dialogues) about whether the fear of the Lord is respect or terror; admiration or trepidation? You don’t have to answer that out loud, because I actually can’t see or hear you anyways, but I will assume that at least some who are reading this have had those dialogues. The Lord knows that I have. And to be honest, though I have earnestly argued in those times from one side or the other, for most of my life I have not been exactly sure who is more right. Of course, to the unredeemed the fear of the Lord must be mostly if not entirely terror. How could it be anything else when you are in the cross-hairs of God’s judgment? But is there not that kind of fear also mixed in with the worship and admiration of those who have been rescued out of His judgment?

A Fuller Picture

The fear of the Lord is not the only perplexing phrase found in Scripture. The Bible is full of them. In fact, there are so many words and concepts in the Bible that are difficult to unpack that sometimes I wish God had just included a lexicon in the back. It would have been a huge time saver and cleared up a lot of discussions. But alas, He did not. And so, for our own good (and truly for the delight of our souls) we are left to become students of the Bible; to search the Scriptures in an effort to put together fuller understandings of the biblical language, and also to read and learn from those who have gone before us and done much of that searching and putting together already.

All that to say, one of the most impactful and biblical definition of the fear of the Lord that I have ever come across is from the 20th Century Swiss Theologian, Emil Brunner, in the first volume of his three-volume dogmatics set, The Christian Doctrine of God. In his chapter on the holiness of God, while Brunner is discussing God’s incomparableness and his transcendence over and above his creations, he writes this beautiful and insightful passage,

“Man is not equal to God: he is indeed a creature, not the Creator; he is a dependent, not an independent, personality. Therefore, one cannot stand on a level with God and have fellowship with Him as if He were just one of ourselves. We must bow the knee before him…The creature should bow the knee in reverence before the Holy God. This humble recognition of the infinite distance between God and man is the “fear of the Lord”: that fear of the Lord which is the “beginning of all wisdom” (Prov. 1.7). This is the expression of the feeling that we are wholly dependent upon God, and that He is in no way dependent upon us.”[1]

Isn’t that wonderfully said? When I read that some months ago, I remember feeling like for the first time I had a picture of the fear of the Lord that was beyond the age old of debate of either respect or terror. Brunner makes the picture so much fuller than that, and he does so by putting together a couple of important biblical concepts.

Consider this passage for a moment and at least two of the components that Brunner sees as essential to a biblical fear of the Lord.

STARTING WITH HUMILITY

The first component is humility. Fear of the Lord is made up of the kind of humility that comes from seeing God as completely transcendent and wholly separate from mankind in His holiness: “The King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see” (1 Tim. 6.15-16). It is made of the kind of the kind of humility that comes from seeing the absolute incomparable nature of God, and the creatureliness of man; from seeing God as Creator and people as His created beings: “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? (Ps. 8.3-4). It comes from the kind of humility that sees Isaiah, a prophet of the Lord upon encountering the Lord, proclaiming judgment upon himself because of his absolute unworthiness: “Woe is me! yFor I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Is. 6.5).

If the fear of the Lord is the beginning of wisdom, then the humble admission and recognition that we are in no way equal to God is the beginning of that fear. Or to say it another way, the first essential part of the fear of the Lord is knowing that He is the Lord and that we are not.

FROM HUMILITY TO REVERENCE

The second component is reverence. Now a person might say that reverence is humility, but I would argue that they are not quite the same. People standing in the presence of God might be humbled; they might finally recognize their level of importance in comparison to Him; they may even bow their knees to Him as Paul says will be the case (Rom. 14.11). But in that moment, those knee bowers may still fail to stand in awe of Him and show Him the kind of deep honour and respect that is caught up in the term reverence. Without a doubt, reverence and humility are deeply connected. Reverence requires humility and it comes out of humility. Still, it is not the case that wherever you find humility before God, that reverence can just be assumed. And so, Brunner identifies reverence as another essential piece, “The creature should bow the knee in reverence before the Holy God.”[2]

The fear of Lord is not only recognizing the infinite chasm between us and God, it is following that recognition to a place of worship. It is recognizing not only His otherliness but also His worthiness. It is prostrating our lives before Him because we have seen not only his separateness but also His goodness. It is saying with Psalmist, “Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!” (Ps. 95.6)

HUMBLE REVERENCE

All that to say, if Brunner is right (and I believe He is), for the believer the fear of the Lord is not simply respect, and it is not just plain fear. It is more then both of those. It is recognizing how transcendent and wholly other God is, not sharing His glory with any, and so recognizing how worthy He is of all of our praise. It is in Brunner’s own words, humble reverence. Or in the words of the elders in the throne scene of Revelation 4, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Rev. 4.11).

To finish where we began, “The fear of the Lord is the beginning of Wisdom” (Ps. 111:10).

[1] Emil Brunner, The Christian Doctrine of God (Westminster Press: Philadelphia, 1946), 162-163.

[2] Brunner, The Christian Doctrine of God, 163.